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Magickal Oils Of Indonesian Shamanism Part 2
By Leonard
Note: The following descriptions of the magickal oils contain foreignwords and phrases (Javanese/Arabic/Indonesian)--they are leftuntranslated for proper identification of the oils and themantras/prayers associated with them.
Minyak Istanbul
Istanbul oil is one of the more common magickal types easily found soldin the Arab communities all over Indonesia and worn especially by theteachers of Islam. It has various grades and the good ones exude a verypungent, but fragrant scent. Once smelled it is hardly ever forgotten.It remains as a lasting memory. The scent is quite enduring, sometimeslasting for days on one's person and some say, may be sensed as faraway as 20 feet--though this may be an exaggeration. Because of itspungency, not too many people agree well with it, saying that it makestheir head whirl.
Minyak Istanbul although worn as an ordinary perfume among thepedagogues of Islam, is also used by shamans as a potent oil for thepurposes of romance, sexual attraction, and charisma. When empoweredwith one's personal energies and thought-form, anyone within the rangeof the scent would not only look our way, but feel attracted and havethe desire to socialize with us. The opposite sex would find usbeautiful or good-looking. Pure Istanbul oil is hard to procure, mostof what is sold through market places have been diluted and blendedwith other oils.
The oil may be consecrated with the following mantra to attract a specific person:
"Bismillahirrahmannirrahim
"Ingsun matek ajiku sibayang-bayang rasa
"Aji minyak istanbul sing kramat pengasihan
"Siapa lihat dia terpikat dan turut terpikat
"Siang kharisma nabi Yusuf as ada di wajahku
"Allahuma ya Allah" 7x
"Ya Muhammad" 3x
"Inkanat ila syaihatan wahidatan fa idzahum Jamiul ladaina muhdhorun" 7x
"Sing aku pantek si (the name of the person one wishes to attract) datang padaku haqqul yakin."
Minyak Sinyong-Nyong
Among the many wonder oils of the Dayaks is (Si)-Nyong-nyong. Thisminyak originates with the Iban tribe. It is a rare magical love oilused by the natives of Kalimantan mostly for keeping one's spousefaithful, although it is also applied in other affairs related to theheart by both men and women.
It is said that men who are affected by the influence of this oil wouldnever commit adultery, even-though under barraged by the wildesttemptation that the fairer sex may direct to them. In the event a manwere to succumb to the wiles and seduction of a temptress, he woulddiscover himself losing his sexual potency and would be unable toperform the coitus rite. The strange thing is that although impotentwhen it comes to other women, the body would function normally whenfulfilling sexual duties towards one's lawful wife.
Nyong-nyong is made through a complex ritualistic process that is keptsecret by the producers of this oil. It is usually manufactured duringthe natal day of the magically powerful head of the tribe. According tosources, on this special day, enchanted bottles are hung compulsorilyon a certain banyan tree species for seven days and nights, after whichtime the bottles are magically filled with a thick fluid, and this isknown as Nyong-nyong. The rite is not always successful which accountsfor its rarity.
Nyong-nyong may be applied in many ways, one way is to have it ingestedby the unsuspecting subject. Several drops in the subject's drink isenough to cause him to reject the approaches of other women. The affectof the oil may only last for several weeks or months, during which timethe enchanter would repeat the process to maintain the status quo.
In general, the many love oils of the Dayaks may be applied for influencing another using the following rite:
Take some dirt or soil from the subject's footprints and wrap it up ina white piece of cloth, after which several drops of a love oil shouldbe applied on the bundle. After this is done, the bundle of soil shouldbe placed beneath one's pillow. The subject should then be visualizedin an appropriate manner while calling out his or her name at leastthree times. Simultaneously, the pillow should be turned repeatedly andbeaten.
Although difficult to acquire, Nyong-nyong oil is available to thosethat search for it. Minyak Nyong-nyong may be found sold by someperfume dealers, peddlers, and commercial psychics although thegenuineness of the oil offered is questionable.
Minyak Air-Mata Duyung
This oil is the eye-secretion, or tears of the sea mammal, called,dugong (sea-cow) or "duyung" among the locals here in Indonesia. Thecreature sheds tears for lubrication of the eyes. The duyung is longbelieved to be the mythological mermaid and related to the Greek"sirens"; however, the latter is often referred to by Indonesianfolklorists as "putri-duyung" and is quite different from the"ikan-duyung" or the dugong. Its scientific classification is as follow:
Family: Pugongidae in the order Sirenia.
Classification: Dugong dugon.
When unintentionally caught in fishermen's nets, perhaps out of thepain of struggle, the gentle and harmless dugong sheds these "crocodiletears." Most fishermen are careful to wipe these tears off the dugongwith cotton swabs before returning the creature to the sea. The fluidin the cotton is later pressed and released into vials.
The oil or eye-secretion of the dugong has a wonderful but slight scentand is highly-prized for its magickal power to attract the opposite sexand is often used as a stand-alone or a blend with other magickal oilsof nature with high pheromone content. In appearance, the "minyakair-mata duyung" is crystal-clear like water of a stream. Because ofits scarcity, it is very costly.
Minyak Bulus
Minyak Bulus is derived from the fat of the fresh-water turtle and isused as an active ingredient for increasing the size of sexualappendages such as breasts and penises. It has a thick, yellowishappearance. When purchasing this oil one ought to be cautious as thereare many fakes in the market-place. To use this oil one simply anointsand massages one's breast or penis with it. Scientific research on thevirtues
of the Bulus oil has not yet been conducted as far as we know,but generations of use of the oil gives credence to it's amazingproperties.
Minyak Apel Jin
During rites of spirit-conjurations and evocations, shamans and thoseinvolved with Islamic occultism here in Indonesia often appropriate theApel Jin oil for facilitating the contact. This oil has a blackappearance. The thicker forms of this oil appears like tar and may beburnt on glowing embers as incense. The Apel-Jin is mostly used toconjure regional or house-spirits or those entities belonging to thelower astral realm. Its composition is a highly kept secret but somesay that it contains products extracted from domestic live-stock orfarm animals. The Apel-Jin comes in various grades and originallypacked in apple-like brass containers--thus giving its name.
Minyak Lintah
Lintah means "leech." Minyak Lintah is thus translated into "Oil ofLeeches." This oil, like the minyak bulus, is used to increase the sizeof the male penis and many have confirmed as to its efficacy. The oilhas a black appearance and is derived from leeches prepared in asecret-manner. The application method is similar as the Minyak Bulus.
Minyak Kesambi and Minyak Banyu Urip
The "Banyu Urip" and Kesambi oils are names of products given by theiradept-producer. These oils are extracted from the sap of certain treesand then empowered with magickal-force. The User only need consume thepotions for the powers to begin to take effect in his body. The virtuesof the Banyu Urip oil are as follow: it strengthens the bones; itbuilds-invulnerability against sharp weapons; it causes wounds to healquickly; it strengthens the skin; it gives magickal protection againstnegative entities and forces; it increases one's personal magnetism; itgives one "sabda siddhi" or it causes one's words to have power; itincreases psychic sensitivity, etc. The Kesambi oil is a class morepowerful than the Banyu Urip--aside from invulnerability against sharpweapons, it also makes one invulnerable against bullets. Theconsumption of 7 bottles of either one of the oils gives long-lastingpermanent effects of the powers.
Minyak Cimande
Among martial-artists of Pencak Silat here in Java, Indonesia, theCimande (pronounced: Chee-Mun-Day) oil is quite famed for its power ofinvulnerability and its ability to assist the healing of broken bones,bruises, wounds, muscle-pull, twisted ligaments, etc. The physicalformula and appearance of the Cimande oil may vary from one shamanproducer to another, but the magickal power permeating them asempowered by these producers, are the same. Some of the ingredients ofthe Cimande oil are scarce and not easily obtainable; therefore,occasionally, the producers of the Cimande oils have to make do withwhat is available and use the best substitutes--this also contributesto the different appearances from one stock to another even by the sameproducer. There are many of these Cimande oils sold in traditionalmarkets but not all are genuine--most have been diluted by theirresellers to make more profit, so one has to exercise caution whenpurchasing them. The reseller's practice of cutting the oils is lookedupon with a great amount of irritation by their producers.
There are basically two types of Cimande oils--although more are saidto exist. These two types of oils may have various appearances, andoften, even resembling; however, they are to be differentiated by theirpurposes and not their looks. The first type is the regular Cimande"balur" oils used for massages, for healing bruises and minor injurycases. The second type helps to heal broken-bones and applied for majormuscle injury. It also builds-up invulnerability against sharp-weaponsand punches in the user. Some Cimande-oils may be ingested for healingthe organs. Cimande-oils may have strong sweet-sourish odors dependingon the ingredients used.
The Cimande-oil is highly praised by those involved in martial-arts and contact-sports.
Minyak Ponibasawa
One of the magickal oils appropriated in Islamic occult practice inIndonesia is the Ponibasawa oil. This oil is especially used foruncovering known treasures hidden in certain sites or manifestingmoney, gold, and jewels through occult rituals. Genuine Ponibasawa oilshave been consecrated with the verses of the Quran and the DivineNames--as recited by a whole "choir" of spiritual adepts and theirstudents. The actual force of the ponibasawa lies in the khodams orangelic servants of the Quranic verses and Divine Names anchored intothe oil and especially represented by the needles immersed within them.Great energy is also released by the oil in the evaporation processduring occult rites, and this conveys the necessary energies for thekhodams of the oil to conduct their assigned task. Many anomalies havebeen noted regarding the ponibasawa oils or its variants, such as, whenthe vial of the oil is placed in a glass of water, it would cause theevaporation of the water at a very rapid rate. Some have claimed thatthe khodams of the ponibasawa oils dislike alcohol, thus when broughtnear bottles of alcoholic beverages, the latter would shatter intopieces.
During rites of treasure retrieval or manifesting money or gold fromthe ethers, the oil is normally used in conjunction with high grades"Buhur," or powdered incenses. Certain prayers and mantras are recitedto activate the power and forces associated with the oil.
There are many ponibasawa oils sold in traditional markets, but theyare not all genuine and most of them are fakes in the sense that theyare unempowered with occult force. The genuine ones are verycostly and scarce and are said to come from Turkey. Ponibasawa oils areof various colors and come in sealed vials in larger glassed-tubes. Thenumber of sealed vials may vary, from one to three--or even more. Ineach of the sealed vials are empowered needles of a variableamount--the more needles they contain, the more potent the oil--somevariants of the ponibasawa oil do not contain any needles, though.
Copyright © 2006 Luxamore
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